Thanks! To your last point, I see any meaningful choice as fundamentally deliberative. If courses of action have no discriminating features (over which to deliberate), e.g., by being equally bad or good, then your decision would be arbitrary, right? Acting at random isn’t a deliberative action (evaluative, judgment-oriented, rule-bounded, normative, moral, or praiseworthy), etc.
Thanks! To your last point, I see any meaningful choice as fundamentally deliberative. If courses of action have no discriminating features (over which to deliberate), e.g., by being equally bad or good, then your decision would be arbitrary, right? Acting at random isn’t a deliberative action (evaluative, judgment-oriented, rule-bounded, normative, moral, or praiseworthy), etc.