• ShinkanTrain@lemmy.ml
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        6 hours ago

        Idea I just had: Wholesome old school family sitcom like The Brady Bunch, but its set in a The Dispossessed-style society where parents hold no authority. Kids run wild, hijinks ensue, family learns valuable lessons every episode. Somehow everyone still hates Jan.

        Edit: I might have re-invented Captain Fantastic

    • ☆ Yσɠƚԋσʂ ☆@lemmy.mlOP
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      8 hours ago

      If you actually thought about the subject for even a few minutes then you would’ve quickly realized why immediately abolishing the state can’t work in the real world.

    • Cowbee [he/they]@lemmy.ml
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      8 hours ago

      Marx and Engels, and those who follow Marxism, are not “fashy.” You cannot immediately abolish the state and at the same time establish fully collectivized production and distribution. Anarchism is primarily about communalization of production. Marxism is primarily about collectivization of production.

      When I say “communalization,” I mean anarchists propose horizontalist, decentralized cells, similar to early humanity’s cooperative production but with more interconnection and modern tech. When I say collectivization, I mean the unification of all of humanity into one system, where production and distribution is planned collectively to satisfy the needs of everyone as best as possible.

      For anarchists, collectivized society still seems to retain the state, as some anarchists conflate administration with the state as it represents a hierarchy. For Marxists, this focus on communalism creates inter-cell class distinctions, as each cell only truly owns their own means of production, giving rise to class distinctions and thus states in the future.

      For Marxists, socialism must have a state, a state can only wither with respect to how far along it has come in collectivizing production and therefore eliminating class. All states are authoritarian, but we cannot get rid of the state without erasing the foundations of the state: class society, and to do so we must collectivize production and distribution globally. Socialist states, where the working class wields its authority against capitalists and fascists, are the means by which this collectivization can actually happen, and are fully in-line with Marx’s beliefs. Communism as a stateless, classless, moneyless society is only possible post-socialism.

      Abolishing the state overnight would not create the kind of society Marxists advocate for advancing towards, and if anything, would result in the resumption of competition and the resurgance of capitalism if Marx and Engels predictions are correct.

      Fascism is capitalism violently asserting itself in crisis. It has nothing to do with Marxism beyond fascism being anti-communist.

      • ShinkanTrain@lemmy.ml
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        8 hours ago

        I got a question, theory understander: In a post-state, post-collectivization society, what stops class structures and petty states from forming again, even if at small scale at first? I know this sounds a little close to the but human nature argument, but humor me. Is it that it lacks the conditions, like scarcity, for them to happen, or is the gist that it might as well happen, but it’s them against literally everyone?

        • manuallybreathing@lemmy.ml
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          7 hours ago

          The state as defined by Marxists, is all functioning parts of the apparartus existing to prevent the outbreak of class war

          after a proletarian revolution, the proles become the oppressing class, forcing their will upon the minorty (the bourgiouse). In theory, after a series of revolutions engulf the globe, the state becomes unnecessary, and begins to wither away

          when the conditions that preclude class war exist, the state is no longer necessary, though this will not happen at once

          in the USSR, under the New Economic Policy, the CPSU did have to allow some forms of capitalist industry to exist within their borders

          I suppose for a ‘small scale’ state to re emerge there would need to be some catastrophy, a re-emfocement of compolsary monogamy for women, and a re-consolidation of wealth

          the answer you seek lies within the origin of the family, private property and the state https://www.marxists.org/archive/marx/works/download/pdf/origin_family.pdf

          the beginning of state and revolution is an easier read and contains some of the same information, transgender warriors touches on some of this as well

          our dear comrade cowbee’s answer is better than mine <3

        • Cowbee [he/they]@lemmy.ml
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          8 hours ago

          It’s more that the basis of private property is material relations and development giving rise to it, and the state exists to protect that. In collectivized society, where production and distribution are planned, there’s simply no basis to create a new state or new private property, there’s no utility in it whatsoever and no underlying basis for it.

            • Cowbee [he/they]@lemmy.ml
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              7 hours ago

              In another wording, present levels of development suit private property more than public property for many industries, and in some areas cooperative ownership works well for agriculture. Building up productive forces ti higher levels of complexity and larger scales makes public ownership and planning more effective. In communist society, these lower levels of development simply do not exist, and thus the basis for earlier property relations doesn’t exist. It’s like asking why feudal kingdoms don’t crop up anymore.