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Cake day: July 11th, 2023

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  • By that logic any smaller predator that feeds on small animals is a “cat” and any large predator that feeds on larger animals and/or hunts in packs is a “dog” which is… Not at all how nature works. Foxes are canines that exhibit a lot of classic canine behaviour and very little cat behaviour in top of many behaviours unique to foxes, domestic cats are not actually solitary creatures just solitary hunters hence why they develop colonies, some wolf species are solitary hunters such as the maned wolf, birds of prey also fill the same ecological niche as cats, as do weasels, chimpanzees are also apex pack hunting mammals too but no one would ever say they’re running “dog software”, heck humans are the ultimate Apex pack hunting predator, does that mean wolves are just running “human software”? Lions and hyenas exhibit completely different behaviours and social structures from both domestic dogs and cats as well as each other, lions also aren’t the only large cats that hunt in groups, cheetahs can as well when they form a coalition. It just seems like a dumb way to classify animals as if dogs and cats aren’t extremely diverse and complex animals in their own right and instead every member has to be forced into these awkward and inaccurate “hardware vs software” stereotypes.





  • Those were not the only original definitions of giving by a long shot. Another original definition was to provide, offer, impart, communicate, or pass on something, (hence the phrase “giving off” which has been around for a long time, example: it’s giving off radiation), etc. It’s not gen Z’s fault you don’t know all the definitions of giving.





  • They didn’t redefine giving, it’s literally being used for its original definition. Just add “energy” or “vibes” at the end of the sentence and it clarifies exactly how it’s used. If someone sees your outfit and says “It’s giving Beyoncé” -> “it’s giving Beyoncé energy”, your outfit is reminding them of Beyoncé. As in it is providing/offering said Beyoncé-like energy, aka one of the original definitions of giving something.




  • I think “good person” is a nebulous and generally subjective term. If some people need an external factor to hold themselves accountable then as long as they willingly seek out that accountability then that’s all that matters to me ultimately, I’m not going to try and micromanage how other people reconcile with their own morality in a large uncaring universe, or act like I’m an authority on how people are supposed to be “good”, all I care about is how they treat other people at the end of the day. But a lot people use religion not as a way to hold themselves personally accountable for their actions, but rather as an excuse to get away with doing bad things and dictating how other people can live their lives without having to suffer consequences. They use it to ESCAPE accountability, and that’s when I take issue with it.







  • That depends on the culture and the method of distribution, many cultures that practice oral history did have widespread interest and access to it and an understanding of how their culture fit into the broader scope of the world to some degree, though the way they understood or related to it might differ from culture to culture (some cultures tie their history to places, or names, or events, or people or seasons, etc). As another example, the Romans are well known for their prolific historiography and many of their surviving texts are still referenced to this day. Look up Pliny the Elder and Pliny the Younger, who were just as well known and respected as historians at the time as they are now. While written works such as the Encyclopedia Natural History (written by Pliny the Elder and believed to be the first encyclopedia) would often be released to the public to be copied and spread, they would also often recite written works orally so illiteracy wasn’t as much of a barrier as you’d think. Oral history is a lot more important in providing a record of a culture’s history as well as making that history accessible to others than a lot of people think. It was important in ancient Greece as well, and is a huge part of many other cultures around the world including many indigenous ones. It’s also not as inaccurate or unreliable as some people might think, as there were many methods these cultures used and still use to preserve the accuracy of their oral history as it was passed down from generation to generation.

    Now in terms of awareness, obviously there was propaganda and rewritten history going on back then just as there is now, but it’s not as if none of the citizens would have been aware of that. One of the papers I wrote for a class about the importance of comparing primary sources featured 3 different accounts of what Athens was like and the views people there held at a certain point in history from 3 different people of varying social and financial status, and there was absolutely awareness of that sort of dissonance between what their government claimed and what the reality was even among the more common folk. So I would say they did certainly have a significant understanding of how their culture fit into the broader scope of human history.