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Joined 1 year ago
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Cake day: June 14th, 2023

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  • My friend, I hate to tell you, but that’s just not true. We are incredibly at the whims of everyone else to even get too and from work or school each day. We only have running water, electricity, food in the fridge, etc., because we all depend on each other.

    Don’t mistake being independant with being self-sufficent. Don’t mistake requiring the support of others for requiring the support of any one, specific person. Every single one of us is dependant on many of us, but none of us should plan on being dependant on any one specific person for our entire life. And that’s okay. This is how society functions, and life is a lot better for it.

    Though I am sorry for whatever happened today to leave you feeling that jaded. Some individuals really just aren’t worth it. It sucks when we think they are, and find out the hard way.


  • I’ve just haven’t had universally good, or even clear majority good, experiences with cats. I don’t “dislike” them, but I don’t choose to like a given cat by default, because I never know what I am getting into. The cuddliest cat can and has suddenly decided it is clawing the shit out of me without warning, and without fail the owner acts like that’s just their cats personality, or just a “cat” thing.

    I’ve never had a dog react in such a way unprovoked. Sure, I’ve met asshole dogs, and they warn me not to go near them immediately. But I’ve never had a dog wander up to me, insist on pets, and then all of a sudden bite me.

    I like animals that try to tell me how they’re feeling, rather than flip with no warning, and I feel the same way about people.

    I can see the logic behind the mistaken correlation between narcissts and cat haters. Cats are known to be independant animals, unlike many other pets that praise you unconditionally just because you provide the food. They don’t feed a stereotypical narcissists desire. But it’s a gross oversimplification of both human-animal relationships and diagnosible narcissism to suggest that there’s any real correlation between the two based on that.


  • “I’m a gamer myself, and therefore I know what I’m talking about”

    Should we call it a fallacious call to authority, meme on it for being a “how do you do, fellow gamers” moment, or simply mock the guy for whoring himself out in favor of daddy corporate? I could write an essay on the ways this is an absurd statement.

    Gamers hate Denuvo because it doesn’t “simply work”. It limits paying customers from accessing their content, bogs down mid-range machines that are already overtaxxed by poor optimization and, in admittedly uncommon cases, full on breaks some games until patches and fixes roll out. Stop pretending that “gamers” are out here rioting because they’re too cheap and immoral to pay for content. Quit your fuckin’ lying.



  • Right. People fail to recognize that blackface is a practice created by white people to entertain other white people by making fun of black people, portraying them as stupid and uncultured. While I think asking questions about what is and isn’t okay is good practice, there’s no cultural history connected to what OP is asking if he should do. That said, I am not someone with the skin conditions in question, so I’m not the one to decide whether it is “fine”.

    I do want to offer the argument that you should do your best not to give people opportunities to miscontrue your intent. You are correct that, in some cases, black burn victims can have lighter patches of skin where they were burned, but this is both not universal and not an experience everyone will have had. If you’re making a cosplay that requires a bit of mental work on the viewers behalf, you probably don’t also want it to be a cosplay which could be perceived as insensitive if people fail to make those connections or put in that work.



  • Why the hate?

    Gosh people… Shutdown your brain

    You can’t seriously be shocked that people are downvoting you when your only defense is “stop using that silly little brain to think”.

    Human life expectancy has doubled in those couple hundred years. Believing that something is good just because it is old is absurd.



  • Listen, man, I can get stuff wrong sometimes. I’m still not convinced I am in this case, but, even if I am off on one very specific niche use of a word that rarely, if ever, comes up, attacking my entire livelihood over it, as though it defines every facet of teaching English, is an insane overstep.

    I am not so arrogant as to assume words can only ever have one meaning, nor to attack a stranger on the internet over a disagreement on that meaning. I have also made no such logical fallacy. You asked if I was “sure”, and followed up with a suggestion that I had never spoken with a native English speaker. I said yes, I am confident, and then offered up my background as evidence that, at the very least, your assessment on my experiences is incorrect. I can see how you could conflate that as a call to authority, and perhaps should have phrased things in such a way that doesn’t leave room for such assumptions. That said, I’d advise against jumping down people’s throats based on assumptions, else you’ll end up doing things like building a strawman argument, while simultaneously accusing others of logical fallicies.

    I’m done with this. The level of vitriol the “discussion” has been laced with is in warrented and suggests that any further conversation is a waste of time. This entire disagreement should have been:

    “Hey, I think X is right.” “Well, this says Y is right, so you must be wrong.” “I mean language is funky and weird, a lot of words mean different things in different spaces, so whatever.” “Yeah, sure, whatever.”

    Everything beyond that was grossly unnessecary, terminally online, internet arrogance that we’d both be better off without.


  • I’m not sure if you found my original statements challenging to follow, but nothing you’ve said contradicts what I’ve said. Parts of the definitions I’ve provided are strewn in the definitions you’ve provided, and differing definitions of specific word case isn’t unusual, even within similiar cultures. Language is fluid, and the same words can mean a lot of different things.

    There is often a gap between common-use language, and the academic function of words (see “racism”). This is why I emphasized the relation of the definitions I provided to the fields of anthropology and sociology, as well as why I stated it is a use almost exclusively found, in my experiences, in academia.

    I don’t appreciate the strange, ignorant, tongue-in-cheek jabs at my background. If you think I have something wrong I welcome you to say so, but the strange sense of superiority you’ve attached to your comments is unnessecarily insulting.



  • “People” is a generic term for more than one person.

    “Persons” denotes a singular distinct grouping of people. Ie, Native American persons.

    Not part of the question, but “peoples” is used for a plurality of distinct persons. Ie, “this had great impact on the various peoples of North America” would be a sentence to lead into a discussion on how an event had varying impacts on each unique cultural group in North America. This is largely only used in academics, specifically anthropology and sometimes sociology, but understand this use helps clear up the reason for the distinction between “people” and “persons”.





  • Glide@lemmy.catoMemes@lemmy.mlDear Android users
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    2 months ago

    Fucking real, though. The cultural group responsible for checks notes “shaming people who have the wrong bubble color in texts”?, suddenly think they’re the one’s being unjustly preached to? The joke in this image is not the one OP thought they were making.


  • It kinda gets different when you’re talking about a series of actors intermingling in an environment designed by the seller. There are certain expectations for the experience that was sold to you, and another customer disregarding the social contract of what the expected environment is supposed to be like is problematic.

    It’s like buying a ticket to go to a theatre. You expect the people around you to also use the product and environment in a way similiar to you. Someone on their phone, screaming at the movie, throwing their feet up on your chair, etc, isn’t okay, and the people who defend their selfishness with “I paid to be here, I can do what I want” deserve to be kicked out. Cheating on an online, competitive game is no different, and I expect such players to be kicked out so the rest of us can have the experience we were promised when we made our purchase.

    Does this mean the game in question should have full control over the code you’re running on your machine? I mean absolutely not, no one is strip searching you at the entrance of the theatre, but there need to be some degree of limitations on how individuals interact with the shared environment that consumers are being offered. The theatre doesn’t allow you to take videos, and doesn’t give you access to a copy of the film to clip, or edit to your hearts content, and the notion that the consumer should have such rights seems insane. But taking an online game, editing the files, and then connecting to everyone else’s shared experience and forcing your version on others should be protected, because the code is running on your machine? To be clear, I don’t think you’re seriously suggesting that is the case, but therein lies the problem: there’s a lot of weird nuance when it comes to multiple consumers being provided a digital product like this. How they interact together is inherently a part of the sold product, so giving consumers free reign to do what they want once the product is in their hands doesn’t work the way it does with single player games, end user software, or physical products.

    The real problem is the laziness of devs not hosting their own server environments, so I hear you there. But that is, unfortunately, a problem seperate from whether hackers should be held accountable for ruining a product for others.




  • Listen, I won’t dig into all the tech and philosophy of decentralization and anti-corporate ownershipa. There are other people here for that. But let me tell you why I am enjoying it: it’s small, it ends, and it feels like early internet.

    I load up Lemmy, and see a series of disjointed memes, or a current ongoing meme (like pondering the orb) and absorb that for a short while. I see a couple world news articles, a couple about Trump and a couple about places that aren’t the US. I read an article about Ryzen’s new chips not performing well on Windows and see someone’s retro-gaming setup. Then, after about 10-15 minutes of scrolling, I go “oh hey, I remember this post from yesterday”, and then I close Lemmy because, and this is the important part, I’ve hit the end of new content in my feed.

    I still get the news, I still take in a couple memes about the current state of politics, or a celebrity flying her plane altogether too much, but I am never stuck here. There’s no one trying to rage bait me for the sake of user engagement, and any argument I find myself in wraps up and moves on. I don’t feel disconnected, but I am also never completely absorbed, and my life is better for it. Sure, sometimes while I am waiting in a line I load Lemmy only to discover there’s nothing new for me in the hour since I’ve closed it. Sometimes I do the age old, “looking to busy myself”, close Lemmy because there’s nothing to see, immediately open Lemmy because I am looking for something to occupy my Internet poisoned brain. But being bored for a minute here and there is worth it, if it means a lot more free time because I am no longer absorbed in the rat race of infinite scrolling social media.

    I think Lemmy is better in a series of ways, but the one that really matters is that it helps me put down my phone, and do things that I enjoy.