The idea of there being a form Capitalism which is not corrupt is about as ill-informed as the idea that there can be a World were everybody has the same as everybody else for ever and ever (i.e. the Utopia called Communism, which is not at all the same as the political bullshit out there called thus) and for the same reason: human Greed.
For there to be Capitalism there have to be Laws (the bare minimum being Contract Law and Property Law, and if you want things like ownership of ideas then also Intellectual Property Laws, plus indirectly the whole edifice of Criminal Law to make sure that violence is not used to force some for the profit of others).
Laws have to be made and ajusted as times change as well as appropriate punishments defined; there has to be Oversight to see if Laws are abidded by or not; there has to be Judgement of people’s actions with regards to those Laws; there has to be enforcement of the punishments for breaking the Law. Lets call the people who do all this Lawmakers and Law-enforcers.
How can anybody expect that Lawmakers and Law-enforcers, at the very least when such things impact profit making, under Capitalism where “Greed is Good” and wealth is the most important measure of a man, to not serve their own personal greed first and foremost, which in such positions often means being corrupt?!
Even if magically we started with squeaky clean Lawmakers and Law-enforcers, many people outside who are not squeaky clean looking to enrich themselves would be attracted to such positions were they can sell their control of the powers of law-making and law-enforcement to the highest bidder.
It’s frankly hilarious to expect that in Capitalism everybody would be looking out for numero uno except for those responsible for making and enforcing the framework of Laws that is the only difference between Capitalism and Anarchy.
In summary: Capitalism naturally breeds corruption because to maintain and apply the very framework of rules that supports Capitalism it requires a special group of impeccably honest people not influenced by the Capitalist Spirit along with a system making sure any replacement for those people are also of the same kind, which is impossible.
To be fair, Communism doesn’t assume everyone gets the same. In fact, that’s a big part of why Marx doesn’t say “Communism is when everyone is the same and gets the same forever.”
From Critique of the Gotha Programme:
"But one man is superior to another physically, or mentally, and supplies more labor in the same time, or can labor for a longer time; and labor, to serve as a measure, must be defined by its duration or intensity, otherwise it ceases to be a standard of measurement. This equal right is an unequal right for unequal labor. It recognizes no class differences, because everyone is only a worker like everyone else; but it tacitly recognizes unequal individual endowment, and thus productive capacity, as a natural privilege. It is, therefore, a right of inequality, in its content, like every right. Right, by its very nature, can consist only in the application of an equal standard; but unequal individuals (and they would not be different individuals if they were not unequal) are measurable only by an equal standard insofar as they are brought under an equal point of view, are taken from one definite side only – for instance, in the present case, are regarded only as workers and nothing more is seen in them, everything else being ignored. Further, one worker is married, another is not; one has more children than another, and so on and so forth. Thus, with an equal performance of labor, and hence an equal in the social consumption fund, one will in fact receive more than another, one will be richer than another, and so on. To avoid all these defects, right, instead of being equal, would have to be unequal.
But these defects are inevitable in the first phase of communist society as it is when it has just emerged after prolonged birth pangs from capitalist society. Right can never be higher than the economic structure of society and its cultural development conditioned thereby.
In a higher phase of communist society, after the enslaving subordination of the individual to the division of labor, and therewith also the antithesis between mental and physical labor, has vanished; after labor has become not only a means of life but life’s prime want; after the productive forces have also increased with the all-around development of the individual, and all the springs of co-operative wealth flow more abundantly – only then can the narrow horizon of bourgeois right be crossed in its entirety and society inscribe on its banners: From each according to his ability, to each according to his needs!"
Essentially, Communism is a goal to work towards, a final step for humanity to cross over. It isn’t when everyone gets exactly the same for unequal work, it’s when everyone can give what they can and get what they need. If someone wants more, they can get more.
The idea of there being a form Capitalism which is not corrupt is about as ill-informed as the idea that there can be a World were everybody has the same as everybody else for ever and ever (i.e. the Utopia called Communism, which is not at all the same as the political bullshit out there called thus) and for the same reason: human Greed.
For there to be Capitalism there have to be Laws (the bare minimum being Contract Law and Property Law, and if you want things like ownership of ideas then also Intellectual Property Laws, plus indirectly the whole edifice of Criminal Law to make sure that violence is not used to force some for the profit of others).
Laws have to be made and ajusted as times change as well as appropriate punishments defined; there has to be Oversight to see if Laws are abidded by or not; there has to be Judgement of people’s actions with regards to those Laws; there has to be enforcement of the punishments for breaking the Law. Lets call the people who do all this Lawmakers and Law-enforcers.
How can anybody expect that Lawmakers and Law-enforcers, at the very least when such things impact profit making, under Capitalism where “Greed is Good” and wealth is the most important measure of a man, to not serve their own personal greed first and foremost, which in such positions often means being corrupt?!
Even if magically we started with squeaky clean Lawmakers and Law-enforcers, many people outside who are not squeaky clean looking to enrich themselves would be attracted to such positions were they can sell their control of the powers of law-making and law-enforcement to the highest bidder.
It’s frankly hilarious to expect that in Capitalism everybody would be looking out for numero uno except for those responsible for making and enforcing the framework of Laws that is the only difference between Capitalism and Anarchy.
In summary: Capitalism naturally breeds corruption because to maintain and apply the very framework of rules that supports Capitalism it requires a special group of impeccably honest people not influenced by the Capitalist Spirit along with a system making sure any replacement for those people are also of the same kind, which is impossible.
To be fair, Communism doesn’t assume everyone gets the same. In fact, that’s a big part of why Marx doesn’t say “Communism is when everyone is the same and gets the same forever.”
From Critique of the Gotha Programme:
"But one man is superior to another physically, or mentally, and supplies more labor in the same time, or can labor for a longer time; and labor, to serve as a measure, must be defined by its duration or intensity, otherwise it ceases to be a standard of measurement. This equal right is an unequal right for unequal labor. It recognizes no class differences, because everyone is only a worker like everyone else; but it tacitly recognizes unequal individual endowment, and thus productive capacity, as a natural privilege. It is, therefore, a right of inequality, in its content, like every right. Right, by its very nature, can consist only in the application of an equal standard; but unequal individuals (and they would not be different individuals if they were not unequal) are measurable only by an equal standard insofar as they are brought under an equal point of view, are taken from one definite side only – for instance, in the present case, are regarded only as workers and nothing more is seen in them, everything else being ignored. Further, one worker is married, another is not; one has more children than another, and so on and so forth. Thus, with an equal performance of labor, and hence an equal in the social consumption fund, one will in fact receive more than another, one will be richer than another, and so on. To avoid all these defects, right, instead of being equal, would have to be unequal.
But these defects are inevitable in the first phase of communist society as it is when it has just emerged after prolonged birth pangs from capitalist society. Right can never be higher than the economic structure of society and its cultural development conditioned thereby.
In a higher phase of communist society, after the enslaving subordination of the individual to the division of labor, and therewith also the antithesis between mental and physical labor, has vanished; after labor has become not only a means of life but life’s prime want; after the productive forces have also increased with the all-around development of the individual, and all the springs of co-operative wealth flow more abundantly – only then can the narrow horizon of bourgeois right be crossed in its entirety and society inscribe on its banners: From each according to his ability, to each according to his needs!"
Essentially, Communism is a goal to work towards, a final step for humanity to cross over. It isn’t when everyone gets exactly the same for unequal work, it’s when everyone can give what they can and get what they need. If someone wants more, they can get more.