Pika Labs new generative AI video tool unveiled — and it looks like a big deal::The new Pika 1.0 tool comes after a $55 million funding round for the generative AI company and is a big step up in AI video production.
Pika Labs new generative AI video tool unveiled — and it looks like a big deal::The new Pika 1.0 tool comes after a $55 million funding round for the generative AI company and is a big step up in AI video production.
I’m glad you don’t hold your confusion against me. Can you escape it for a moment to say whether you actually condemn theft or not?
You’re also using a false dichotomy, whether you mean to or not. Textile machines can create more textiles, generative AI can’t create more art, because they can’t create any art to begin with. And, of course, in the real world that you live in, art is something most people do when they finish the labor that pays the bills.
You also fail to mention the Luddites engaged with reality too, and didn’t just talk about ideology all day, like the average Twitter communist is wont to do.
Again, no worries for any misgivings or misunderstandings.
True, AI can’t produce art (at least, we can agree that there will always be some absent quality from the product of a generative model that makes human art art), but it can produce many other things of value that does supplant a real person’s product. Likewise, there are qualities of art that make it a commodity that can be sold - to pay the bills - that lessen and sometimes corrupts art. Some may even argue that Art can only be something that is done for the sake of itself and for no other purpose; it is good-in-itself. And funnily enough, craftsmen have been saying for literal centuries that machines can’t reproduce that particular quality innate in hand-made crafts.
I do remember mentioning, and possibly even advocating, for the Luddite course of action though. You’re right, we shouldn’t only sit around and talk shit about theft, we should also be doing the thieving ourselves and raiding of the textile mills.
On theft; would I condemn theft if I didn’t recognize private ownership to begin with? You’re twisting yourself in knots; I can’t help but think it’s because you’re trying so hard to ‘getch’ me.
I thought leftist types were supposed to draw a distinction between private and personal property. The giant thieving corporations you defend are stealing people’s personal property and using it for profit.
I realize you’re not engaging leftist theory seriously here, but if you were I would recommend this paper on the topic of digital new media as viewed through a Marxist and political economy framework.
Regardless, I don’t see the exploitation of user activity as a theft of ‘personal property’(nor would marx), it is closer to the private ownership of common resources (i.e. private ownership of land and the resources on it, land being the platform where free human activity occurs, and the raw resource as the data being collected). A leftist might assert user activity and communication as a communally shared resource, not one privately exploited, and the resulting tools that utilize that common resource as one that is collectively shared, not privately owned.
Once again, it’s not about theft
“The exploitation of user activity”… telemetry? The People’s Telemetry?
I’m sure there’s a very nice Utopia where all these things can go together, but when you address one of them at a time, you need to actually take care to not make things worse for the victims of exploitation.
Oh, and of course, great care must be taken to prevent the exploitation for moving from the corporation to the a state apparatus, especially when communication is on the line.
Ah, now this WOULD constitute theft (or at least a severe invasion of privacy), since by all accounts a personal device is expected to be personal property, no?
I was of course referring to public communication shared on public social media (the kind used for model training, in case you’ve forgotten), not to the private activities one conducts in ones own house (as an example).
For one accusing me of reductionism, you seem quite good at it yourself.
Do let me know when you’ve had a chance to read that paper.
If somebody’s phone is personal data, and they use that phone to draw some pixel art, does that make it private and no longer personal?
Does the transition occur simply when somebody shows it to somebody else, at which point the biggest and most powerful person can swoop in and use it for themselves?
Is that a serious question?