I don’t have to read a religious text to know it’s not true, and though you may have been lucky enough to grow up untainted by society, these books have not. The issue with going to sources so entrenched in studying religious text is that they are already tainted by the need to keep the text alive. Should they cast any doubt at all their livelihood will vanish.
No religion has ever offered verifiable proof of any supernatural claim. Once they do I will pay attention.
I don’t have to read a religious text to know it’s not true
How can you give an opinion or hold a position on something you refuse to assess?
The issue with going to sources so entrenched in studying religious text is that they are already tainted by the need to keep the text alive
Here you are making assumptions about the sources maybe because of Christianity and Judaism. The sources like I said are the contemporary ones and there is no room for reinterpretation in the exegesis to twist it in a way or the other due to conflicts that arised later on.
No religion has ever offered verifiable proof of any supernatural claim
Same can be applied to atheism which is positing that God does not exist. I assume you hold that position. If so you are not consistent in your approach.
Should one not objectively scrutinize the claims of both sides before holding a position?
I don’t have to read a religious text to know it’s not true, and though you may have been lucky enough to grow up untainted by society, these books have not. The issue with going to sources so entrenched in studying religious text is that they are already tainted by the need to keep the text alive. Should they cast any doubt at all their livelihood will vanish.
No religion has ever offered verifiable proof of any supernatural claim. Once they do I will pay attention.
How can you give an opinion or hold a position on something you refuse to assess?
Here you are making assumptions about the sources maybe because of Christianity and Judaism. The sources like I said are the contemporary ones and there is no room for reinterpretation in the exegesis to twist it in a way or the other due to conflicts that arised later on.
Same can be applied to atheism which is positing that God does not exist. I assume you hold that position. If so you are not consistent in your approach.
Should one not objectively scrutinize the claims of both sides before holding a position?