I’m not advocating tolerance. The key difference is laughing at someone’s death isn’t just an expression of disapproval, it is a devaluation of human life in general. It isn’t a question of being justified in laughing at their demise because they laughed at horrible things; the very act of laughing degrades yourself.
Let me put it another way: Epstein and his accomplices deserved to be gang raped by all of us in prison. Should we run a train on them? No! Because that defiles us as much as it does them.
And it wasn’t an equivalence. It was parallel hyperbole to illustrate that both acts are degrading to the person performing them, with the latter being more extreme in its harm. It isn’t meant as some kind of “proof” that I am right. I was hoping that if someone agreed that the more extreme dehumanizng acts are harmful for them, then maybe they would consider that the lesser ones could also be. But I guess my real mistake was trying to care about all humanity.
You’re really dedicated to this. I’m sure someone is eager to engage your bad-faith . . . suppositions dressed in slightly bigger words than usual but it ain’t me.
I’m not advocating tolerance. The key difference is laughing at someone’s death isn’t just an expression of disapproval, it is a devaluation of human life in general. It isn’t a question of being justified in laughing at their demise because they laughed at horrible things; the very act of laughing degrades yourself.
Let me put it another way: Epstein and his accomplices deserved to be gang raped by all of us in prison. Should we run a train on them? No! Because that defiles us as much as it does them.
Yours is a perfect false equivalence.
Epstein was offed via bedsheets. We can also laugh at that.
You can also dig up his body and rape it still: https://www.yahoo.com/entertainment/articles/jeffrey-epstein-final-resting-place-183719617.html
And it wasn’t an equivalence. It was parallel hyperbole to illustrate that both acts are degrading to the person performing them, with the latter being more extreme in its harm. It isn’t meant as some kind of “proof” that I am right. I was hoping that if someone agreed that the more extreme dehumanizng acts are harmful for them, then maybe they would consider that the lesser ones could also be. But I guess my real mistake was trying to care about all humanity.
You’re really dedicated to this. I’m sure someone is eager to engage your bad-faith . . . suppositions dressed in slightly bigger words than usual but it ain’t me.
Enjoy your day.